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Bg. 2.71

विहाय कामान्यः सर्वान्पुमांश्चरति निःस्पृहः।
निर्ममो निरहङ्कारः स शान्तिमधिगच्छति॥ 2.71॥

vihäya kämän yaù sarvänpumäàç carati niùspåhaùnirmamo nirahaìkäraùsa çäntim adhigacchati

vihäya—after giving up; kämän—all material desires for sense gratification; yaù—the person; sarvän—all; pumän—a person; carati—lives; nihñpåhaù —desireless; nirmamaù—without a sense of proprietorship; nirahaìkäraù—without false ego; saù—all; çäntim—perfect peace; adhigacchati—attains.

A person who has given up all desires for sense gratification, who lives free from desires, who has given up all sense of proprietorship and is devoid of false ego—he alone can attain real peace.
To become desireless means not to desire anything for sense gratification. In other words, desire for becoming Kåñëa conscious is actually desirelessness. To understand one’s actual position as the eternal servitor of Kåñëa, without falsely claiming this material body to be oneself and without falsely claiming proprietorship over anything in the world, is the perfect stage of Kåñëa consciousness. One who is situated in this perfect stage knows that because Kåñëa is the proprietor of everything, therefore everything must be used for the satisfaction of Kåñëa. Arjuna did not want to fight for his own sense satisfaction, but when he became fully Kåñëa conscious he fought because Kåñëa wanted him to fight. For himself there was no desire to fight, but for Kåñëa the same Arjuna fought to his best ability. Desire for the satisfaction of Kåñëa is really desirelessness; it is not an artificial attempt to abolish desires. The living entity cannot be desireless or senseless, but he does have to change the quality of the desires. A materially desireless person certainly knows that everything belongs to Kåñëa (éçäväsyam idaà sarvam), and therefore he does not falsely claim proprietorship over anything. This transcendental knowledge is based on self-realization—namely, knowing perfectly well that every living entity is the eternal part and parcel of Kåñëa in spiritual identity. and therefore the eternal position of the living entity is never on the level of Kåñëa or greater than Him. This understanding of Kåñëa consciousness is the basic principle of real peace.
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Food Offering Guide

Offering Prayers

To Srila Prabhupada

nama oḿ viṣṇu-pādāya kṛṣṇa-preṣṭhāya bhū-tale
śrīmate bhaktivedānta-svāmin iti nāmine
namas te sārasvate deve gaura-vāṇī-pracāriṇe
nirviśeṣa-śūnyavādi-pāścātya-deśa-tāriṇe

To Lord Chaitanya

namo mahā-vadānyāya kṛṣṇa-prema-pradāya te
kṛṣṇāya kṛṣṇa-caitanya-nāmne gaura-tviṣe namaḥ

To Lord Krishna

namo brahmaṇya-devāya go-brāhmaṇa-hitāya ca
jagad-dhitāya kṛṣṇāya govindāya namo namaḥ

Offering Process

Chant Above Prayers 3 Times

Place food before Deities. Chant each mantra/prayer three times with love while ringing bell.

Thank the Lord

Leave offerings there for around 15 minutes. After that thank Krishna. Clean offering area.

Serve Prasadam

Transfer to serving dishes. Clean offering plate before serving.

Hare Krishna Hare Krishna
Krishna Krishna Hare Hare
Hare Rama Hare Rama
Rama Rama Hare Hare

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