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Bg. 3.9

यज्ञार्थात्कर्मणोऽन्यत्र लोकोऽयं कर्मबन्धनः।
तदर्थं कर्म कौन्तेय मुक्तसङ्गः समाचर॥ 3.9॥

yajïärthät karmaëo ’nyatraloko ’yaà karma-bandhanaùtad-arthaà karma kaunteyamukta-saìgaù samäcara

yajïa-arthät—only for the sake of Yajïa, or Viñëu; karmaëaù—work done; anyatra—otherwise; lokaù—this world; ayam—this; karma-bandhanaù—bondage by work; tat—Him; artham—for the sake of; karma—work; kaunteya—O son of Kunté; mukta-saìgaù—liberated from association; samäcara—do it perfectly.

Work done as a sacrifice for Viñëu has to be performed, otherwise work binds one to this material world. Therefore, O son of Kunté, perform your prescribed duties for His satisfaction, and in that way you will always remain unattached and free from bondage.
Since one has to work even for the simple maintenance of the body, the prescribed duties for a particular social position and quality are so made that that purpose can be fulfilled. Yajïa means Lord Viñëu, or sacrificial performances. All sacrificial performances also are meant for the satisfaction of Lord Viñëu. The Vedas enjoin: yajïo vai viñëuù. In other words, the same purpose is served whether one performs prescribed yajïas or directly serves Lord Viñëu. Kåñëa consciousness is therefore performance of yajïa as it is prescribed in this verse. The varëäçrama institution also aims at this for satisfying Lord Viñëu. “Varëäçramäcära-vatä puruñeëa paraù pumän/viñëur ärädhyate…” (Viñëu Puräëa 3.8.8) Therefore one has to work for the satisfaction of Viñëu. Any other work done in this material world wilI be a cause of bondage, for both good and evil work have their reactions, and any reaction binds the performer. Therefore, one has to work in Kåñëa consciousness to satisfy Kåñëa (or Viñëu); and while performing such activities one is in a liberated stage. This is the great art of doing work, and in the beginning this process requires very expert guidance. One should therefore act very diligently, under the expert guidance of a devotee of Lord Kåñëa, or under the direct instruction of Lord Kåñëa Himself (under whom Arjuna had the opportunity to work). Nothing should be performed for sense gratification, but everything should be done for the satisfaction of Kåñëa. This practice will not only save one from the reaction of work, but will also gradually elevate one to transcendental loving service of the Lord, which alone can raise one to the kingdom of God.TEXT 10
Mayapur Krishna
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Offering Prayers

To Srila Prabhupada

nama oḿ viṣṇu-pādāya kṛṣṇa-preṣṭhāya bhū-tale
śrīmate bhaktivedānta-svāmin iti nāmine
namas te sārasvate deve gaura-vāṇī-pracāriṇe
nirviśeṣa-śūnyavādi-pāścātya-deśa-tāriṇe

To Lord Chaitanya

namo mahā-vadānyāya kṛṣṇa-prema-pradāya te
kṛṣṇāya kṛṣṇa-caitanya-nāmne gaura-tviṣe namaḥ

To Lord Krishna

namo brahmaṇya-devāya go-brāhmaṇa-hitāya ca
jagad-dhitāya kṛṣṇāya govindāya namo namaḥ

Offering Process

Chant Above Prayers 3 Times

Place food before Deities. Chant each mantra/prayer three times with love while ringing bell.

Thank the Lord

Leave offerings there for around 15 minutes. After that thank Krishna. Clean offering area.

Serve Prasadam

Transfer to serving dishes. Clean offering plate before serving.

Hare Krishna Hare Krishna
Krishna Krishna Hare Hare
Hare Rama Hare Rama
Rama Rama Hare Hare

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